Released: July 16, 2021
461 views on Youtube as of March 28, 2022
Will the earth be destroyed in the end? Or will it go on forever? What do the ancient sources say about this?
#armageddon #endtimes #secondcoming #newheavennewearth #rapture
(00:03:20) Review of Rev 20
(00:10:21) Outline
(00:11:05) In the Bible
(00:26:50) The Apocrypha
(00:37:57) Early Church Fathers
(00:58:33) Jewish Tradition
(01:01:14) Reformers
(01:04:23) Final Thoughts
Satan Bound the Thousand Years
1And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5But the rest of the dead lived not again until the thousand years were finished. This [is] the first resurrection. 6Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Satan Cast into the Lake of Fire
7And when the thousand years are expired, Satan shall be loosed out of his prison, 8And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea. 9And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the FALSE prophet [are], and shall be tormented day and night for ever and ever.
The Final Judgment
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.
A New Heaven and a New Earth
1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are TRUE and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end.
Points to Enoch as the prophet that speaks of the current era of lawlessness...
4:1 It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save us. Let us therefore flee altogether from all the works of lawlessness, lest the works of lawlessness overpower us; and let us loathe the error of the present time, that we may be loved for that which is to come.
4:3 The last offence is at hand, concerning which the scripture speaketh, as Enoch saith.
Genesis 9:11
I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.â
Matthew 24:35, Mark 13:31
Heaven and earth will pass away, but My words will not pass away.
Psalm 102:25-26
âOf old You founded the earth,
And the heavens are the work of Your hands.
âEven they will perish, but You endure;
And all of them will wear out like a garment;
Like clothing You will change them and they will be changed.
Hebrews 1
1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Isaiah 51:6
âLift up your eyes to the sky,
Then look to the earth beneath;
For the sky will vanish like smoke,
And the earth will wear out like a garment
And its inhabitants will die in like manner;
But My salvation will be forever,
And My righteousness will not wane.
2 Peter 3 seems to be all about the end judgment of the earth...
http://biblescribeapp.com/BibleSearch/chapter.php?c=1&b=61&chn=3 by fire
reserved unto fire...
day of judgment
thief in the night... ()
1 This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:
2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
1 Corinthians 3
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14 If any man's work abide {5692} which he hath built thereupon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Nahum 1
5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
7 The LORD [is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
Jude 1:6
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Revelation 21:1
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
(flood, or parousia, or final?)
1:3 Concerning the elect I said, and took up my parable concerning them: The Holy Great One will come forth from His dwelling,
1:4 And the eternal God will tread upon the earth, (even) on Mount Sinai, And appear from His camp And appear in the strength of His might from the heaven of heavens.
1:5 And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.
1:6 And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame
1:7 And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).
1:8 But with the righteous He will make peace. And will protect the elect, And mercy shall be upon them. And they shall all belong to God, And they shall be prospered, And they shall all be blessed. And He will help them all, And light shall appear unto them, And He will make peace with them.
1:9 And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
10:4 And again the Lord said to Raphael: 'Bind AzĂązĂȘl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in DĂ»dĂąĂȘl, and cast him therein. 5. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6. And on the day of the great judgement he shall be cast into the fire.
Enoch 10:12 (70 X Generations till the judgment)
10:11 And the Lord said unto Michael: 'Go, bind SemjĂązĂą and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness.
12. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.
13. In those days they shall be led off to the abyss of fire: ăandă to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations.
15. And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth shall be planted in truth and joy for evermore.
17 And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.
18 And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing.
19. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil.
20. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth.
21. And all the children of men shall become righteous, and all nations shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
11:1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send them down upon the earth over the work and labour of the children of men. 2. And truth and peace shall be associated together throughout all the days of the world and throughout all the generations of men.'
Enoch 16:1
1. From the days of the slaughter and destruction and death of the giants, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement--thus shall they destroy until the day of the consummation, the great judgement in which the age shall be consummated, over the Watchers and the godless, yea, shall be wholly consummated."
Enoch 19:1
1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in which they shall be judged till they are made an end of.
(the flood)
54:6 And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' LIV. 7.-LV 54:7 'And in those days shall punishment come from the Lord of Spirits, and he will open all the chambers of waters which are above the heavens, and of the fountains which are beneath the earth. 54:8 And all the waters shall be joined with the waters: that which is above the heavens is the masculine, and the water which is beneath the earth is the feminine. 54:9 And they shall destroy all who dwell on the earth and those who dwell under the ends of the heaven.
84:4 And now the angels of Thy heavens are guilty of trespass, And upon the flesh of men abideth Thy wrath until the great day of judgement.
Book of Enoch 101: (this must be 70 AD?)
3 And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.
4 In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.
Mathusela to his family... (2 judgments)
Enoch Chapter 90
Enoch 90:1 And now, my son Mathusala, call to me all your brethren, and assemble for me all the children of your mother; for a voice calls me, and the spirit is poured out upon me, that I may show you everything which shall happen to you for ever.
Enoch 90:2 Then Mathusala went, called to him all his brethren, and assembled his kindred.
Enoch 90:3 And conversing with all his children in truth,
Enoch 90:4 Enoch said, Hear, my children, every word of your father, and listen in uprightness to the voice of my mouth; for I would gain your attention, while I address you. My beloved, be attached to integrity, and walk in it.
Enoch 90:5 Approach not integrity with a double heart; nor be associated with double-minded men: but walk, my children, in righteousness, which will conduct you in good paths; and be truth your companion.
Enoch 90:6 For I know, that oppression will exist and prevail on earth; that on earth great punishment shall in the end take place; and that there shall be a consummation of all iniquity, which shall be cut off from its root, and every fabric raised by it shall pass away. Iniquity, however, shall again be renewed, and consummated on earth. Every act of crime, and every act of oppression and impiety, shall be a second time embraced.
Enoch 90:7 When therefore iniquity, sin, blasphemy, tyranny, and every evil work, shall increase, and when transgression, impiety, and uncleanness also shall increase, then upon them all shall great punishment be inflicted from heaven.
Enoch 90:8 The holy Lord shall go forth in wrath, and upon them all shall great punishment from heaven be inflicted.
Enoch 90:9 The holy Lord shall go forth in wrath, and with punishment, that he may execute judgment upon earth.
Enoch 90:10 In those days oppression shall be cut off from its roots, and iniquity with fraud shall be eradicated, perishing from under heaven.
Enoch 90:11 Every place of strength (128) shall be surrendered with its inhabitants; with fire shall it be burnt. They shall be brought from every part of the earth, and be cast into a judgment of fire. They shall perish in wrath, and by a judgment overpowering them for ever.
(128) Every place of strength. Or, "all the idols of the nations" (Knibb, p. 218).
Enoch 90:12 Righteousness shall be raised up from slumber; and wisdom shall be raised up, and conferred upon them.
Enoch 90:13 Then shall the roots of iniquity be cut off; sinners perish by the sword; and blasphemers be annihilated everywhere.
Enoch 90:14 Those who meditate oppression, and those who blaspheme, by the sword shall perish.
Enoch 90:15 And now, my children, I will describe and point out to you the path of righteousness and the path of oppression.
Enoch 90:16 I will again point them out to you, that you may know what is to come.
Enoch 90:17 Hear now, my children, and walk in the path of righteousness, but shun that of oppression; for all who walk in the path of iniquity shall perish for ever.
http://biblescribeapp.com/chapter.php?c=32&b=76&chn=1
(70 ad or end?)
1:16 Hear, therefore, regarding the heavens which have been shown to thee. 1:17 The lowest is for this cause gloomy unto thee, in that it beholds all the unrighteous deeds of men. 1:18 And it has fire, snow, and ice made ready for the day of judgement, in the righteous judgement of God; for in it are all the spirits of the retributions for vengeance on men. 1:19 And in the second are the hosts Of the armies which are ordained for the day of judgement, to work vengeance on the spirits of deceit and of Beliar.
Cross-ref the DSS War Scroll?
7:11 And I said unto the angel (who was with me): "(What is this war and) what is this envying?"
7:12 And he said unto me: "So has it been since this world was made until now, and this war (will continue) till He, whom thou shalt see will come and destroy him."
23:11 And all the generations which shall arise from this time until the day of the great judgment shall grow old quickly, before they complete two jubilees, and their knowledge shall forsake them by reason of their old age and all their knowledge shall vanish away].
100:4 ... And when they had vaunted themselves in this manner God, the Lover of men, said unto them, "If now ye go astray so far as this in transgressing My word, the wrong will be upon your own heads, [for] JAHANNAM (or, hell), and fire, and sulphur, and fervent heat, and whirlwind shall be your habitation until the Great Day: ye shall be kept in chains which can neither be loosened nor broken for ever. But if ye keep truly My word, and ye do My commandment, ye shall sit upon My right hand and upon My left. ...
100:5 And straightway there were given unto them with His word flesh, and blood, and a heart of the children of men. And they were content to leave the height of heaven, and they came down to earth, to the folly of the dancing of the children of CAIN with all their work of the artisan, which they had made in the folly of their fornication, and to their singings, which they accompanied with the tambourine, and the flutes, and the pipes, and much shouting, and loud cries of joy and noisy songs. And their daughters were there, and they enjoyed the orgies without shame, for they scented themselves for the men who pleased them, and they lost the balance in their minds. ...
100:6 And straightway God was wroth with them, and He bound them in the terror of SHEĂL until the day of redemption, as the Apostle saith, "He treated His angels with severity. He spared them not, but made them to dwell in a state of judgement, and they were fettered until the Great Day." ...
130-160 A.D.
16:1 Therefore, brethren, since we have found no small opportunity for repentance, seeing that we have time, let us turn again unto God that called us, while we have still One that receiveth us. 16:2 For if we bid farewell to these enjoyments and conquer our soul in refusing to fulfill its evil lusts, we shall be partakers of the mercy of Jesus. 16:3 But ye know that the day of judgment cometh even now as a burning oven, and the powers of the heavens shall melt, and all the earth as lead melting on the fire, and then shall appear the secret and open works of men.
80-120 A.D.
http://biblescribeapp.com/book.php?c=38&b=105
Speaks of 70 ad here... Epistle of Barnabus 19:10 Thou shalt remember the day of judgment night and day,
LATER...
21:2 I entreat those of you who are in a higher station, if ye will receive any counsel of good advice from me, keep amongst you those to whom ye may do good. Fail not.
21:3 The day is at hand, in which everything shall be destroyed together with the Evil One. The Lord is at hand and his reward.
21:6 And be ye taught of God, seeking diligently what the Lord requireth of you, and act that ye may be found in the day of judgment.
Epistle of Barnabas ch 15 (70-90 ad)
"He finished in six days." This implieth that the Lord will finish all things in six thousand years, for a day is with Him a thousand years. And He Himself testifieth, saying, in six days, that is, in six thousand years, all things will be finished.
100-160 A.D.
Vision 2, Chapter 6
6:4 After that thou hast made known unto them all these words, which the Master commanded me that they should be revealed unto thee, then all their sins which they sinned aforetime are forgiven to them; yea, and to all the saints that have sinned unto this day, if they repent with their whole heart, and remove double-mindedness from their heart.
6:5 For the Master sware by His own glory, as concerning His elect; that if, now that this day has been set as a limit, sin shall hereafter be committed, they shall not find salvation; for repentance for the righteous hath an end; the days of repentance are accomplished for all the saints; whereas for the Gentiles there is repentance until the last day.
Vision 3, Chapter 16
Vision of the Building (the Church)
16:9 Then I asked her concerning the seasons, whether the consummation is even now. But she cried aloud, saying, "Foolish man, seest thou not that the tower is still a-building? Whensoever therefore the tower shall be finished building, the end cometh; but it shall be built up quickly. Ask me no more questions: this reminder is sufficient for you and for the saints, and is the renewal of your spirits.
Vision 3, Chapter 17
17:5 Look ye to the judgment that cometh. Ye then that have more than enough, seek out them that are hungry, while the tower is still unfinished; for after the tower is finished, ye will desire to do good, and will find no place for it.
Vision 4, Chapter 24
24:2 "Listen," said she; "the black is this world in which ye dwell; 24:3 and the fire and blood color showeth that this world must perish by blood and fire; 24:4 and the golden part are ye that has escaped from this world. For as the gold is tested by the fire and is made useful, so ye also [that dwell in it] are being tested in yourselves. Ye then that abide and pass through the fire will be purified by it. For as the old loses its dross. so Ye also shall cast away all sorrow and tribulation, and shall be purified, and shall be useful for the building of the tower.
The coming tribulation and refiner's fire.
Vision 4, Chapter 22
22:1 The fourth vision which I saw, brethren, twenty days after the former vision which came unto me, for a type of the impending tribulation.
22:6 As the cloud of dust waxed greater and greater, I suspected that it was something supernatural. Then the sun shone out a little, and behold, I see a huge beast like some sea-monster, and from its mouth fiery locusts issued forth. And the beast was about a hundred feet in length, and its head was as it were of pottery. 22:7 And I began to weep, and to entreat the Lord that He would rescue me from it. And I remembered the word which I had heard, "Be not of doubtful mind, Hermas."
...Now the beast was coming on with such a rush, that it might have ruined a city. 22:9 I come near it, and, huge monster as it was, it stretcheth itself on the ground, and merely put forth its tongue, and stirred not at all until I had passed by it. 22:10 And the beast had on its head four colors; black then fire and blood color, then gold, then white.
23:1 Now after I had passed the beast, and had gone forward about thirty feet, behold, there meeteth me a virgin arrayed as if she were going forth from a bridal-chamber all in white and with white sandals, veiled up to her forehead, and her head-covering consisted of a turban, and her hair was white. 23:2 I knew from the former Visions that it was the Church...
...Thou hast escaped a great tribulation by reason of thy faith, and because, though thou sawest so huge a beast, thou didst not doubt in thy mind. 23:5 Go therefore, and declare to the elect of the Lord His mighty works, and tell them that this beast is a type of the great tribulation which is to come.
24:1 I asked her concerning the four colors, which the beast had upon its head...
24:2 "Listen," said she; "the black is this world in which ye dwell; 24:3 and the fire and blood color showeth that this world must perish by blood and fire; 24:4 and the golden part are ye that has escaped from this world. For as the gold is tested by the fire and is made useful, so ye also [that dwell in it] are being tested in yourselves. Ye then that abide and pass through the fire will be purified by it. For as the old loses its dross. so Ye also shall cast away all sorrow and tribulation, and shall be purified, and shall be useful for the building of the tower. 24:5 But the white portion is the coming age, in which the elect of God shall dwell; because the elect of God shall be without spot and pure unto life eternal. 24:6 Wherefore cease not thou to speak in the ears of the saints. Ye have now the symbolism also of the tribulation which is coming in power.
XXXIX.
Then Seth said to the beast, "the Lord God revile you. Be silent, be dumb, shut your mouth, accursed enemy of Truth, confounder and destroyer. Away from the image of God till the day when the Lord God orders you to be brought to the ordeal."
XLIX.
Six days afterwards, Adam died; and Eve saw that she would die, so she gathered all her sons and daughters, Seth with thirty brothers and thirty sisters, and Eve said to all, "Listen to me, my children, and I will tell you what the archangel Michael said to us when I and your father transgressed the command of God. On account of your transgression, Our Lord will bring upon your race the anger of his judgement, first by water, the second time by fire; by these two, will the Lord judge the whole human race
L.
But listen to me, my children. Make tablets of stone and others of clay, and write upon them about my life and your father's, all that ye have heard and seen from us. If the Lord judges our race by water, the tablets of clay will be dissolved and the tablets of stone will remain; but if by fire, the tablets of stone will be broken up and the tablets of clay will be baked hard." When Eve had said all this to her children, she spread out her hands to heaven in prayer, and bent her knees to the ground, and while she worshipped the Lord and gave him thanks, she gave up the ghost. Thereafter, all her children buried her with loud lamentation.
On devastation by fire and water...
But if we must speak of the arts as co-eval with the race of mankind, then we must speak, drawing our arguments from natural history, and not inconsiderately or carelessly. And what is this history? The destruction of the things on the earth, not all together, but of the greatest number of them, is attributed to two principal causes, the indescribable violence and power of fire and water. And they say that each of these elements attacks them in its turn, after very long periods of revolving years. When, therefore, a conflagration seizes upon things, a stream of ethereal fire being poured down from above is frequently diffused over them, overrunning many districts of the habitable world; and when a deluge draws down the whole of the rainy nature of water, the regular rivers and torrents overflowing, and not only that, but even far exceeding the ordinary measure of a common flood.
Josephus, Antiquities, 2:3
They (posterity of Seth) also were the inventors of that peculiar sort of wisdom which is concerned with the heavenly bodies, and their order. And that their inventions might not be lost before they were sufficiently known, upon Adam's prediction that the world was to be destroyed at one time by the force of fire, and at another time by the violence and quantity of water, they made two pillars, (10) the one of brick, the other of stone: they inscribed their discoveries on them both, that in case the pillar of brick should be destroyed by the flood, the pillar of stone might remain, and exhibit those discoveries to mankind; and also inform them that there was another pillar of brick erected by them.
It should be noted that the allusions to the future judgment by fire are not confined only to the Aramaic portions found at Qumran. The fragments of the Book of Giants which have survived in other languages give additional details of this theme in the book.[72] They include several Manichaean fragments in Middle-Persian, Partian, and Coptic which address the motif the annihilation of the world by fire.[73]
The Armenian History of the Forefathers 40-44 deals with the two stelae story. In 45 the narrative continues with the description of Enoshâs preaching:
"40 Sixth, because he [Enosh] set up two pillars against the sons of Cain, these are hope and good works, which they did not have.
41 Seventh, that he made writings and wrote on stela(e) of baked brick and bronze, and he prophesied that the earth will pass through water and fire on account of the sins of humans. And he cast the baked brick into the water and the bronze into the fire, in order to test (them), if the fire was to come first, the bronze would melt, and if the water was to come first, the brick would be destroyed. And by this means he learned that the water was destined to come, and then fire. And these are a work of hope.
The Second Apology, Chapter 7
Wherefore God delays causing the confusion and destruction of the whole world, by which the wicked angels and demons and men shall cease to exist, because of the seed of the Christians, who know that they are the cause of preservation in nature. Since, if it were not so, it would not have been possible for you to do these things, and to be impelled by evil spirits; but the fire of judgment would descend and utterly dissolve all things, even as formerly the flood left no one but him only with his family who is by us called Noah, and by you Deucalion, from whom again such vast numbers have sprung, some of them evil and others good. For so we say that there will be the conflagration, but not as the Stoics, according to their doctrine of all things being changed into one another, which seems most degrading.
Against Heresies (Book V, Chapter 35)
Isaiah also declares the very same: "For there shall be a new heaven and a new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation." Isaiah 65:17-18
Now this is what has been said by the apostle: "For the fashion of this world passes away." 1 Corinthians 7:31
"...and nothing is capable of being allegorized, but all things are steadfast, and true, and substantial, having been made by God for righteous men's enjoyment."
Against Heresies (Book V, Chapter 36)
And therefore this [present] fashion has been formed temporary, God foreknowing all things; as I have pointed out in the preceding book, and have also shown, as far as was possible, the cause of the creation of this world of temporal things. But when this [present] fashion [of things] passes away, and man has been renewed, and flourishes in an incorruptible state, so as to preclude the possibility of becoming old, [then] there shall be the new heaven and the new earth, in which the new man shall remain [continually], always holding fresh converse with God.
De Spectaculis (literally, "The Shows"), chapter 30.
But what a spectacle is that fast-approaching advent of our Lord, now owned by all, now highly exalted, now a triumphant One! What that exultation of the angelic hosts! What the glory of the rising saints! What the kingdom of the just thereafter! What the city New Jerusalem! Yes, and there are other sights: that last day of judgment, with its everlasting issues; that day unlooked for by the nations, the theme of their derision, when the world hoary with age, and all its many products, shall be consumed in one great flame! How vast a spectacle then bursts upon the eye!
While he believed in a millennial reign on earth, he believed it to be temporary, lasting until the destruction of the world, after which the faithful become spirit beings and live forever in heaven.
Against Marcion, Book III, chapter XXV:
there will ensue the destruction of the world and the conflagration of all things at the judgment: we shall then be changed in a moment into the substance of angels, even by the investiture of an incorruptible nature, and so be removed to that kingdom in heaven of which we have now been treatingâŠ
Fragments on Daniel, Chap. VII.22.
...when at length the Judge of judges and the King of kings comes from heaven, who shall subvert the whole dominion and power of the adversary, and shall consume all with the eternal fire of punishment.
Treatise on Christ and Antichrist, 5:
...how the sudden appearing of the Lord shall be revealed from heaven; and what the conflagration of the whole world shall be;
Commodianus Writings par 35 (300-360 ad)
We shall be immortal when six thousand years are accomplished.
Commodianus Writings par 80 (300-360 ad)
This has pleased Christ, that the dead should rise again, yea, with their bodies; and those, too, whom in this world the fire has burned, when six thousand years are completed, and the world has come to an end.
Divine Institutes book 7 (290-350 ad)
Therefore, since all the works of God were completed in six days, the world must continue in its present state through six ages, that is, six thousand years. For the great day of God is limited by a circle of a thousand years, as the prophet shows, who says "In Thy sight, O Lord, a thousand years are as one day." And as God laboured during those six days in creating such great works, so His religion and truth must labour during these six thousand years, while wickedness prevails and bears rule. And again, since God, having finished His works, rested the seventh day and blessed it, at the end of the six thousandth year all wickedness must be abolished from the earth, and righteousness reign for a thousand years;
Epitome of the Divine Institutes:
⊠After these things God will renew the world, and transform the righteous into the forms of angels, that, being presented with the garment of immortality, they may serve God for ever; and this will be the kingdom of God, which shall have no end.
Extracts From the Work on Things Created par 9 (300 ad)
For when a thousand years are reckoned as one day in the sight of God, and from the creation of the world to His rest is six days, so also to our time, six days are defined, as those say who are clever arithmeticians. Therefore, they say that an age of six thousand years extends from Adam to our time. For they say that the judgment will come on the seventh day, that is in the seventh thousand years.
VIII. But it is not satisfactory to say that the universe will be utterly destroyed, and sea and air and sky will be no longer. For the whole world will be deluged with fire from heaven, and burnt for the purpose of purification and renewal; it will not, however, come to complete ruin and corruption.
Methodius, The Discourse on the Resurrection - PDF
Methodius on Newadvent.org
Methodius Fragments ch 9
For a thousand years in Thy sight are but as yesterday: seeing that is past as a watch in the night." For when a thousand years are reckoned as one day in the sight of God, and from the creation of the world to His rest is six days, so also to our time, six days are defined, as those say who are clever arithmeticians. Therefore, they say that an age of six thousand years extends from Adam to our time. For they say that the judgment will come on the seventh day, that is in the seventh thousand years.
Methodius The Banquet of the Ten Virgins discourse 9
we are commanded to keep the feast to the Lord, which signifies that, when this world shall be terminated at the seventh thousand years, when God shall have completed the world
Homily 10 on the Statues par 5 (347-407 ad)
But the world, though subsisting now five thousand years, and many more, hath suffered nothing of the kind.
Homily 9 on First Corinthians (347-407 ad)
Five thousand years and more have passed, and death hath not yet been done away, on account of one single sin.
Exposition on Psalm 6 par 1 (354-430 ad)
"Of the eighth," seems here obscure. For the rest of this title is more clear. Now it has seemed to some to intimate the day of judgment, that is, the time of the coming of our Lord, when He will come to judge the quick and dead. Which coming, it is believed, is to be, after reckoning the years from Adam, seven thousand years: so as that seven thousand years should pass as seven days, and afterwards that time arrive as it were the eighth day.
Against Celsus book 1 ch 19 (185-254 ad) After these statements, Celsus, from a secret desire to cast discredit upon the Mosaic account of the creation, which teaches that the world is not yet ten thousand years old, but very much under that, while concealing his wish, intimates his agreement with those who hold that the world is uncreated.
Middle Ages, Guide for the Perplexed II.29 A medieval Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. "Thus describing the state of Exile and its various particularities and thereupon the restoration of the kingdom and the disappearance of all those sorrows, he says, speaking in parables: I shall create another heaven and another earth and those that are now will be forgotten and their traces effaced. Then he explains this in continuity, saying: When I have said "I shall create," I meant thereby that I shall produce for you, instead of those sorrows and hardships, a state of constant joy and gladness so that the former sorrows will not be remembered." (Guide for the Perplexed II.29)
John Calvin, Commentary on Catholic Epistles 3:10
https://calvinistinternational.com/2014/03/26/john-calvin-new-heaven-new-earth/
Bellum Civile 1.72-80, trans. S. Braund
The corruptions of heaven and earth will be purged by fire, while yet as the creatures of God they are pure; what then ought to be done by us who are full of so many pollutions?
Of the elements of the world I shall only say this one thing, that they are to be consumed, only that they may be renovated, their substance still remaining the same
He made "numerous pronouncements on the end of all things"
The Muslims (Turks) were invading Europe. He preached that Christians should lead a Crusade against the Turks. He applied Gog and Magog to the Turks.
Luther was so impressed by the precarious- ness of the times in 1528 that he expected the end to come before he had time to finish the translation of the Old Testament.
For this reason he proposed to translate first of all the book of Daniel, which was to be brought as soon as possible before "the poor Christians" of these "last times" before everything perished.
"Things are going toward their end." And he added, "I hope the last day will not be long delayed, not over a hundred years."
3 "CoIIoquia oder Tischreden." Werke, vol. 22, p. 16. Table Talk (Hazlitt, ed.), p. 325. On the reliability of Luther's Table Talk as a source, see the critical study of President Smith, Luther's Table Talk (New York, 1907), pp. 43, 44, 76-81. Vinglas, op. cit., p. 38, seq.
Luther wrote in 1539: "The old coat has stayed, along with its big rent, and may continue to stay this way till the last day. Things are going toward their end, and if the old coat has stood the patching and tearing for around fourteen hundred years, it can stand the patching and tearing for another hundred; for I hope that everything will soon have an end. Easter has now been see-sawing for about fourteen hundred years, and it may keep on see-sawing for the short time that is left, since no one will do anything about it, and those who would like to do something cannot."
4 "On the Councils and the Churches," Works. (Holman, ed.), vol. 5, p. 185.
the world could not last "three hundred years longer." 5
5 The Familiar Discourses of Dr. Martin Luther, translated by H. Bell (London, 1818), p. 7.
He shared the usual very old view that the world would stand six thousand years. Since it took seven days for the creation of the world, and since a day is like a thousand years, the world would stand six thousand years before the seven-thousandth year, which .was to be the millennium, a period of rest.
In 1526 he wrote, "I hope that the day is near at hand when the advent of the great God will appear."
8 "Preface to the Prophet Habakkuk," Works, vol. 6, p. 431.
"I do not wish anyone to believe as I do, nor will I permit anyone to deny me the right to believe that the last day is near at hand."
10 "Church Postil," Writings of M. Luther (Lenker, ed.), vol. 10, p. 62.
"It appears to me as if the world itself were approaching its end and, as the Psalmist says, is waxing old. ... So there is nothing to hope for, except the day of our great God." u On another occasion he said that the world could not last until 1548.
http://www.godrules.net/library/luther/208luther2.htm
TO WENZEL LINK, December 1, 1530
"The end of the world is drawing nigh, while the reign of the saints begins to dawn. Pray that my faith may increase."
TO JACOB PROBST, December 5, 1544
"I long for this everyday, and to see an end of the fury of Satan and his followers. "
TO NICOLAS AMSDORF, July 17, 1545
"And the Roman Satan has, through no end of devices, robbed the people through indulgences and exhausted the world. Oh, can these be Christians?
Nay, they are rather the devilâs demons. I hope this is a joyful sign of the end of the world. So long as they worship the Turk we shall pray to the true God, who will hear us and humiliate the Turk, along with themselves, through His glorious appearing. Amen."
TO KATHERINE, LUTHERâS WIFE, July 26, 1540
"Pray, and ask all to pray against Satan, who not only assails soul and body, but fiercely assaults our possessions and our honor. Christ will come from heaven and kindle a fire against Satan and his emissaries."
TO JUSTUS JONAS, November 10, 1541.
"even as God repented having made man on the earth, at the very moment the human race seemed fairest (Genesis 6.), because of the wickedness of the children of men, the imagination of whose hearts was only evil continually?
It is even the same today. The earth is destroyed through incurable vice, and will perish in the last fiery judgment. Wolff Heinze, as I wrote, has not sent any message about his present of a Bible, which lies by me. "
"After a period of great peace and joy in the world (Millennium, Reign of Messiah), God's final judgement will mark the end of the world."
From chabad.org
Maiomonides
Tzemach Tzedek, The third Lubavitcher Rebbe